From Colorful to Black and White

The first impression received when arriving in a new place is the airport. Tuxtla Gutierrez, the capital of Chiapas, has a white, beautiful and modern airport. The second impression is the people. Talking and observing the Chipanecos you can find, right the way, the amazing culture they have, warm and cordial, make you feel in home. I took a cab to San Cristobal de las Casas, located one hour to the south of Tuxtla Gutierrez, and the view from the ride is gorgeous. Mountains, waterfalls and a beautiful valley with a blue river is the welcoming crew. San Cristobal de las Casas is a beautiful town with colonial architecture that is becoming more touristic in the past years. The natural resources, the diversity of the people, culture and food make this town an excellent vacation destination. However, this beautiful scene changed from colorful to black and white once I started looking through the eyes of the Chiapenecos.

Chiapas needs to be seen by its own reality of oppression that came from years of isolation and poverty. The southern most state in Mexico, about one quarter of its population are of Mayan descendant. Chiapas a poor state with rich natural resources, in other words a rich land with poor people. The population has grown enormously, from one million in 1940 to two million in 1980 to four million in 2005. Ironically it has one of the highest gross birthrates at 22%,but also takes the first place in child mortality at 25%. The economy is based in agriculture and minerals. They produce 13% of country's maize, 54% of its hydroelectric, power, 5% of the nation's timber, 4% of its beans, 13% of its gas, and 4% of its oil, Despite its richness of natural resources, Chiapas is an economically underdeveloped state. Highest rate of unemployment, below average literacy, and a high infant mortality rate. Only 11 percent of adults earn what the government calls moderate income of at least $3,450 per year (versus 24 percent nationally); less than 50 percent of households have running water (versus 67% nationally); and only 14 percent have (versus 45% nationally). It seems that Chiapas has become, over the years, the trash yard of Mexico. Amazingly, the region is making it’s own attempt at overcoming the corruption of the government and its own oppression. Starting, in 1994, the same year that NAFTA was signed, an uprising led by the Zapatista movement reminded the world that indigenous people are still struggling for their rights-even 500 years after the Spain conquest. Today, the struggle for indigenous autonomy and to create peaceful communities free from poverty and oppression continues.

The indigenous communities have create different sustainable projects, with the help of the international community, that is aiding in the development of economic, social and cultural autonomy. The international community is playing a huge role in training and maintaining these communities. There is still a lot to accomplish, for example in education, health issues, poverty, land rights.But the one most disturbing is the violence that this people are exposed to, just because they are human beings that want to fight for the right to live a descent life in the land that belongs to them. It was very shocking to see how many of them have been victims of violence and massacres.

Even worse, the paramilitary groups who supported by the government and who are the authors of these crimes, were recently released from jail and set free of charges. Although, the people from this small part of the world, keep struggling for their rights, the beauty of their transparent hearts brings a hope that one day “Father God and Mother God” will do justice in this land that once were forgotten but now is in the interests of many for the natural resources.

http://www.organicconsumers.org/chiapas/

http://en.wikipedia.org/wiki/Chiapas#Major_communities

http://www.blythe.org/nytransfer-subs/99ca/In_a_Mexican_War_Zone,_Indians_Fight_to_Harvest_Organic_Coffee_

The Past and the Future of Chiapas

When you arrive in San Cristobal de Las Casas you are immediately greeted by a picturesque colonial town full of architectural beauty, commerce, and history. You are also immediately greeted by an obvious disparity of wealth. There is great wealth visible in Chiapas, as well as great poverty. The colonial facades of San Cristobal speak of both the past and the future of the region. The grandiose architecture in San Cristobal reminds you of the colonial significance of the city. It also reminds you of how that importance was achieved thanks to the blood and sweet of a population that still remains. Mexico is a country that embraces their colonial past by conserving what the Mestizo majority considers appropriate traditions, and denying those that are considered other. Having Mexican parents, I know too well that most Mexicans tend to think of indigenous peoples as a part of the past; relics that must be remembered as such rather than a population that has contributed significantly to modern Mexico. This attitude has lead to a dangerous indifference and denial of Indigenous peoples in Mexico.

The awareness of how environmental, economic, gender, religion, and political issues affect everyday life in Chiapas is essential to addressing the root causes of the economic poverty my colleagues and I witnessed a few weeks ago in Chiapas. Aid alone will not alleviate problems in Chiapas. The problem is not just the economic poverty that is visible to all those who visit Chiapas. Instead, poverty is a terrible symptom of greater issues. There are rights and freedoms that are being denied to the indigenous Chiapanecos in the name of development. Education is denied, land is denied, cultural freedom is denied, and even the right to worship is denied. Denial of these rights is at the center of economic poverty and the rebellion that occurred in Chiapas January 1st 1994.

Still, all is not lost in Chiapas. I saw many signs of hope and optimism for the future. In fact, these are the most memorable images of Chiapas in mind. Organizations and communities are creating new models of development based on different metrics of success. Amartya Sen reminds us that income deficiency is often connected to a deficiency of capabilities. In fact, it is only when people have substantive freedoms that they are on a path toward true development. This is a point I found particularly significant while in Chiapas because it was repeated by all organizations in one way or another. The organizations and communities we met, especially the EZLN community, mentioned rights and dignity as necessary elements for development.

Organizations like the women’s cooperative K’inal Anzetik are working toward the empowerment of women by creating new job and educational opportunities for them. Melel Xojoban is another organization planting the seeds of progress and empowerment for the future. Melel Xojoban is a human rights organization that focuses on indigenous children’s rights and participation. Both organizations are providing the tools and support for the indigenous people of Chiapas to define their own futures. Knowledge is something that no government, multinational corporation, or paramilitary can take from a person.

For more information:

Melel Xojobal
http://melelxojobal.org.mx/

K'inal Antzetik
http://kinal.laneta.apc.org/maskinal.htm


Sen, Amartya. Development as Freedom. New York, 2000. 14